June
2002
"Fish
Story" (Peter Berkowitz, The New
Republic, 2002/06/28)
"No common sense and
no love of country" (Suzanne Fields,
The Washington Times, 2002/06/27)
"So,
we are all racist, but it doesn't change anything?" (Janet
Daley, The Daily Telegraph, 2002/06/26)
"The Real Nazis" (Jonah Goldberg,
National Review, 2002/06/21)
"CNN chief accuses Israel of terror"
(Oliver Burkeman and Peter Beaumont, The Guardian, 2002/06/18)
"From Berkeley to Jenin" (Gerald
M. Steinberg, The Jerusalem Post, 2002/06/07)
"Damned if they don't" (James
Taranto, The Wall Street Journal/Best of the Web Today, 2002/06/06)
May 2002
"The Ideological War Within the West"
(John Fonte, Foreign Policy Research Institute, May 2002)
"All cultures are not equal" (Kenan
Malik, spiked, 2002/05/28)
"The Abuse of History" (Victor
Davis Hanson, National Review, 2002/05/21)
"Hooligans take their cue"
(Evelyn Gordon, The Jerusalem Post, 2002/05/14)
"The 'Fascist' and the 'Activist'"
(David Brooks, The Weekly Standard, from the 2002/05/20 issue)
"Palestine and the Geocentric Left"
(Bruce S. Thornton, FrontPageMagazine, 2002/05/10)
"Deadly Tolerance" (Jonathan
Foreman, New York Post, 2002/05/10)
"A New Dutch Gay Politician: Pim Fortuyn"
(Paul Varnell, Independent Gay Forum, 2002/04/27)
"Post, News flay reputations of 2"
(Dave Koppel, Rocky Mountains News, 2002/05/05)
"An Eminence With No Shades of Gray"
(Michael Powell, The Washington Post, 2002/05/05)
April 2002
"Some of Israel's critics are more equal than
others" (Rex Murphy, The Globe and Mail, 2002/04/27)
"Back
to abnormal" (Diana West, The Washington
Times, 2002/04/26)
"The
Inversion Syndrome" (Bret Stephens, The Jerusalem Post,
2002/04/25)
"A New Low for The Nation: The
Left and the Mid-East Crisis" (Ronald Radosh, FrontPageMagazine, 2002/04/19)
"Why
the Jews are always to blame" (Melanie Phillips, The Spectator,
from the 2002/04/20 issue)
"Eye
on the Media: Depending on your 'point of view'" (Bret
Stephens, The Jerusalem Post, 2002/04/14)
"This
war tells us more about Europe than the Middle East" (Mark
Steyn, The Daily Telegraph, 2002/04/14)
"Moral
Styrofoam" (Jonah Goldberg, National Review, 2002/04/09)
"Legitimacy
And Labels" (William Raspberry, The Washington Post, 2002/04/08)
"Radical
Jewish Left reaches new low in morality - adopts 'traffic accident'
standard - murder of 149 termed 'almost nonexistent terror'"
(IMRA, 2002/04/05)
"Uncertain
Uncertainty - Postmodernism unravels" (Dave Kopel, National
Review, 2002/04/04)
March
2002
"Anger
and Action" (Michael Rubin, The New Republic, 2002/03/30)
"Postmodern
Palestine" (Victor Davis Hanson, National Review, 2002/03/29)
"The
good, the bad and the Gallic shrug" (Mark Steyn, Jewish
World Review, 2002/03/27)
"Our
Rose-Colored Cold War" (Fred Hiatt, The Washington Post,
2002/03/25)
"Immoral
equivalency" (Michael Rubin, The Jerusalem Post, 2002/03/17)
"No
Equivalence - Bush's men should know better than to liken soldiers to
suicide bombers" (The Wall Street Journal, 2002/03/14)
"Two
Stubborn Men, and Many Dead" (Amos Oz, The New York Times,
2002/03/12)
"Left
Plays Survivor" (Stanley Kurtz, National Review, 2002/03/07)
January
2002
"Creatures
of the cultural cringe" (Theodore
Dalrymple, The Spectator, from the 2002/02/02 issue)
"U.S.
slams Syria for equating Gaza demolitions, WTC attacks"
(Reuters/Haaretz, 2002/01/18)
"Fish
Story" (Peter Berkowitz, The New Republic, 2002/06/28)
Berkowitz takes on Stanley Fish's "public relations campaign on
postmodernism's behalf": "His current argument about the relevance
of postmodernism to September 11 and the world it created has this same,
characteristically charming audacity about it. It is also rank sophistry.
... According to Fish, the new critics didn't grasp postmodernism's
true meaning. They were under the mistaken impression that "since
postmodernists deny the possibility of describing matters of fact objectively,
they leave us with no firm basis for either condemning the terrorist
attacks or fighting back." In fact, claimed Fish, "Postmodernism
maintains only that there can be no independent standard for determining
which of many rival interpretations of an event is the true one."
These two passages may have left some readers puzzled. Had not Fish,
in the span of two sentences, just reaffirmed the notion he said he
was knocking down? The lack of independent standards for determining
the truth among competing accounts is what most people mean by the impossibility
of describing the facts objectively."
"No
common sense and no love of country" (Suzanne
Fields, The Washington Times, 2002/06/27)
"Gloria Steinem, actors Ossie Davis and Ed Asner, playwrights Eve
Ensler ("The Vagina Monologues"), Tony Kushner ("Angels
in America") and Noam Chomsky, the MIT professor who is always
first in line to find fault with America, have signed a letter in the
name of "people of conscience," urging "all Americans
to resist the war and repression that has been loosed on the world by
the Bush administration. It is unjust, immoral and illegitimate."
... In a poll of 634 college students, conducted by Frank Luntz for
a new organization called Americans for Victory Over Terrorism, only
3 percent "strongly agree" that Western culture is superior
to the culture of the Arab world. Fully 43 percent "strongly disagree."
They weren't asked to consider specifically why a culture that systematically
represses women, executes homosexuals, restricts the press, abrogates
freedom of speech and religion and persecutes Christians and Jews is
thought to be just as good as a culture that empowers women, works to
eliminate prejudice against homosexuals, and guarantees freedom of the
press, of speech and of religion." (See also: "College
students speak out" (AVOT, 2002/06/20), for more poll results
from the survey.)
"So,
we are all racist, but it doesn't change anything?" (Janet
Daley, The Daily Telegraph, 2002/06/26)
Daley on Sir David Calvert Smith's, the director of public prosecutions,
assertion that "we are all racists": "What you might
call overt, or practising, racism is clearly not the issue. We have
got far beyond the merely empirical questions of people's actions and
behaviour. Sir David referred specifically to racism in "the Macpherson
sense": that is, the unwitting, unrecognised, unconscious sense
in which racial prejudice is so deeply buried in the underpinning of
our personalities that it requires excavation to be discovered. This
is the sense in which we are all guilty. Racism is not so much a set
of obnoxious acts, cruel afflictions or unfair practices: it is a form
of original sin that inheres in the consciousness of us all, however
oblivious we might be of its existence. The only way that we can ever
be free from this curse (and thus enable Sir David's colleagues to go
about their work effectively) is to perform psycho-social surgery, probing
deep below the layers of tolerance and fairness (or even indifference
to the issue) that we believe to be our true feelings. Not until we
acknowledge our true racist nature (or confess our fault, to use the
theological language that is the model for this) can we eradicate it.
As with all mystical authoritarianism, whether it is Maoist re-education
or McCarthyite accusation, your denial of guilt will be held against
you."
"The
Real Nazis" (Jonah Goldberg, National Review,
2002/06/21)
"The Palestinians are the Arab world's Sudeten Germans. The "liberation"
of their coreligionists and ethnic brothers is used as a utopian carrot
guiding brainwashed donkey after brainwashed donkey to murder and suicide.
I am not saying that Arabs or Muslims generally are Nazis or Nazi-like.
That would be absurd. But I am saying that the Arab world is the only
place left on this planet which bears a reasonable resemblance to Germany
in the 1930s, with the open and accepted dissemination of Nazi-like
ideas and ambitions. ... But there's something more to it. In the West,
in America, in "civilized" circles, there's a deep desire
to deny the obvious out of shame or some other form of moral laziness.
Sometimes the motive is to preserve Third World peoples as victims of
the West. To these people "power" specifically "Western"
or colonial power - defines Nazism. But this is absurd. Power does not
make you Nazi-like; if it did, America would be a Fourth Reich already
- and again, it's not. No, what makes you Nazi-like is the worship of
power, particularly the power to murder, especially when you don't have
it. You don't have to commit genocide to be a Nazi; you just have to
want to commit genocide. Does anyone doubt that if given the chance,
there would be countless Arab groups or governments who would leap at
the opportunity to wipe out all of the Jews? One need only take their
word for it."
"CNN
chief accuses Israel of terror" (Oliver Burkeman
and Peter Beaumont, The Guardian, 2002/06/18)
Ted Turner, a self-acclaimed "very good thinker", in an interview
which is an exercise in moral equivalency: "Ted Turner, the billionaire
founder of CNN, accuses Israel today of engaging in "terrorism"
against the Palestinians, in comments that threaten to lead to a further
decline in the news network's already poor relations with the Jewish
state. "Aren't the Israelis and the Palestinians both terrorising
each other?" says Turner, who is vice-chairman of AOL Time Warner,
which owns CNN, in an exclusive interview with the Guardian. "The
Palestinians are fighting with human suicide bombers, that's all they
have. The Israelis ... they've got one of the most powerful military
machines in the world. The Palestinians have nothing. So who are the
terrorists? I would make a case that both sides are involved in terrorism."
... Mr Turner also admits that he was wrong to call the September 11
hijackers "brave" in a speech in Rhode Island that sparked
outrage. "I made an unfortunate choice of words," he says,
adding that his ownership of the Atlanta Braves baseball team meant
the word was never far from his mind. 'Look, I'm a very good thinker,
but I sometimes grab the wrong word...'"
"From
Berkeley to Jenin" (Gerald M. Steinberg, The
Jerusalem Post, 2002/06/07)
"The campaign to demonize Israel, which reached a crescendo in
the Jenin massacre myths and the Durban conference, did not suddenly
appear following the collapse of the Oslo process two years ago. Rather,
its origins can be found in the glorious 1960s, in the era of the civil
rights movements, free speech, flower power, protests against the Vietnam
war, and the marches for justice, equality, and national liberation
for all except Jews. ... However, from the moment the Jewish people
and Israel ceased being victims and demonstrated the capability to defend
themselves and their homeland, the sympathy suddenly shifted to hostility.
On university campuses, the use of any military force, even for self-defense
and prevention, was automatically condemned as "aggressive"
and immoral, and Israel's victory in a war for survival was condemned
in the same breath as America's war in Vietnam. ... The rampant intellectual
laziness and moral equivalence drawn between terrorist ("activist"
or "militant" in newspeak) attacks and self-defense extends
far beyond the Israel-Arab framework. ... Terrorism is excused in the
name of cultural misperception and responsibility for fictional "root
causes" that are used to justify mass murder."
"Damned
if they don't" (James Taranto, The Wall Street Journal/Best
of the Web Today, 2002/06/06)
"Terror apologists typically blame Israel for suicide massacres
by claiming that such attacks are the work of legitimately aggrieved
people driven to desperate measures by Israeli brutality. The trouble
with this is, as we've often noted, is that Israel has done nothing
to match the barbarity of deliberately murdering civilians. These apologists
thus live in a topsy-turvy moral world in which the life of a Jewish
child is worth less than an Arab TV set. More topsy-turvy still, however,
is this unsigned editorial on a Web site called The Globalist. It argues
that the problem with Israel is that it's too civilized: 'To "get
rid" of Israel requires international support. As hopeless as such
a cause may be, Palestinian extremists do even further damage to their
aim by blowing things up. ... The strategy of Israeli extremists uses
perfect Machiavellian logic: Provoking Palestinians to violence without
committing any themselves are the political means to keeping the occupied
territories in the end." (See also: "Suicide
Bombers Vs. Suicide Settlers" (The Globalist, 2002/06/06))
"The
Ideological War Within the West" (John Fonte,
Foreign Policy Research Institute, May 2002)
Fonte takes on Fukyama's thesis that Western-style liberal democracy
has no serious ideological competitor, by identifying "transnational
progressivism" as an ideology which challenges the liberal nation-states
from within: "This alternative ideology, "transnational progressivism,"
constitutes a universal and modern worldview that challenges both the
liberal democratic nation-state in general and the American regime in
particular. ... The key concepts of transnational progressivism could
be described as follows: The ascribed group over the individual citizen.
The key political unit is not the individual citizen, who forms voluntary
associations and works with fellow citizens regardless of race, sex,
or national origin, but the ascriptive group (racial, ethnic, or gender)
into which one is born. A dichotomy of groups: Oppressor vs. victim
groups, with immigrant groups designated as victims. Transnational ideologists
have incorporated the essentially Hegelian Marxist "privileged
vs. marginalized" dichotomy. ... The same scholars who touted multiculturalism
now herald the coming transnational age. Thus, Alejandro Portes of Princeton
University argues that transnationalism, combined with large-scale immigration,
will redefine the meaning of American citizenship. ... This intracivilizational
Western conflict between liberal democracy and transnational progressivism
accelerated after the Cold War and should continue well into the twenty-first
century."
"All
cultures are not equal" (Kenan Malik, spiked,
2002/05/28)
"To be radical today is to display disenchantment with all that
is 'Western' - by which most mean modernism and the ideas of the Enlightenment
- in the name of 'diversity' and 'difference'. ... 'Subjugation', according
to the philosopher David Goldberg, 'defines the order of the Enlightenment:
subjugation of nature by human intellect, colonial control through physical
and cultural domination, and economic superiority through mastery of
the laws of the market'. ... Enlightenment universalism, such critics
argue, is racist because it seeks to impose Euro-American ideas of rationality
and objectivity on other peoples. 'The universalising discourses of
modern Europe and the United States', argues Edward Said, 'assume the
silence, willing or otherwise, of the non-European world.' ... The corollary
of turning the whole world into a network of victims is to transform
the West, and in particular the USA, into an all-powerful malign force
- the Great Satan - against which all must rage. ... In this fatalism
lies a common thread that binds contemporary Western radicalism and
fundamentalist Islam. On the surface the two seem poles apart: fundamentalists
loathe Western decadence, Western radicals fear Islamic presumptions
of certainty. But what unites the two is that both are rooted in contemporary
nihilistic multiculturalism; both express, at best, ambivalence about,
at worst outright rejection of, the ideas of modernity, universality,
and progress. And both see no real alternative to Western power."
"The
Abuse of History" (Victor Davis Hanson, National
Review, 2002/05/21)
"We hear frequently of the "Holocaust" and "genocide"
in association with the Israeli incursion into Jenin - especially in
the European presses. The very mention of those charged words in reference
to fewer than 70 dead in a war zone is blasphemous to the memory of
6 million butchered in a methodical state program of death. Auschwitz
alone saw 10,000 gassed on some days. The Palestinians' historical analogies
with the Holocaust and Nazis are completely false in order of magnitude,
wicked in their shameless efforts to invoke the Nazis to denigrate Holocaust
survivals, and spurious in their equation of industrial murder on a
continental scale with the minimal collateral damage of war. The only
possible affinity with Nazi atrocity in the Middle East could be a similarity
in the technique of liquidation, albeit not of magnitude, of Saddam
Hussein's gassing of innocent civilians - or perhaps Nasser's earlier
use of such terror weapons against Yemeni villages. Indeed, the only
gas masks that have ever been needed in the Middle East were employed
by Israelis - against Nasser in 1967, and Saddam Hussein in 1991. Those
who are now calling Israelis "Nazis" were a decade ago cheering
on their rooftops at the news that guided missiles might be blanketing
Israel with deadly toxins."
"Hooligans
take their cue" (Evelyn Gordon, The Jerusalem
Post, 2002/05/14)
"Is it just chance that all the hooligans are in Europe? Discounting
this far-fetched thesis, the unavoidable conclusion is that Europe has
somehow created a climate conducive to anti-Semitic violence, while
the US has not. ... Though European governments also pay lip service
to Israel's right of self-defense, in 19 months of conflict, there is
not a single Israeli tactic that they have not unequivocally condemned.
Closures are wrong and roadblocks are wrong, bombing is wrong and ground
operations are wrong, even returning fire when shot at is wrong. The
underlying message is clear: In reality, Israel has no right to self-defense
the only country in the world so circumscribed. ... European
hooligans have in fact grasped perfectly the real message being broadcast
by their governments, publics, and media: that anti-Jewish violence
is "understandable." And as long as this is so, no amount
of official condemnation of such attacks can absolve Europe of the charge
of anti-Semitism."
"The
'Fascist' and the 'Activist'" (David Brooks,
The Weekly Standard, from the 2002/05/20 issue)
"In the parlors of polite society, social tolerance sits side by
side with multiculturalism. They are two pastries on the platter of
polite opinion. But Fortuyn was socially tolerant, even libertine, and
it was for that reason he felt he could not be a multiculturalist. The
Victorian gent does have a strategy when confronted with this clash
of Good Opinions. Insulation. Retreat to the high-minded tolerance of
your suburb and social circle, and leave it to other poor buggers to
actually live with the intolerant extremists. That is to say, champion
multiculturalism from the enlightened venue of leafy London or Cambridge,
and force the bastards in Israel or the neighborhoods to actually confront
the practical consequences of your ideas. ... But what is interesting
from our point of view is that the Victorian gent that is the Western
press corps could not even allow Pim Fortuyn to exist. ... To acknowledge
the existence of the real Fortuyn would be to acknowledge the rift between
tolerance and multiculturalism. To do that would be to explore what
this rift means - what it means in the Middle East and at home. That
exploration is impermissible. It is beyond the bounds of polite discussion.
Hence, it does not exist. Pim Fortuyn is dead. In fact, he never existed."
"Palestine
and the Geocentric Left" (Bruce S. Thornton,
FrontPageMagazine, 2002/05/10)
"Decades of such propaganda and clichés have transformed
the Palestinian Arabs into anti-colonial resistors of a Western imperialism
embodied in Israel. Supporting the Palestinians, then, is part of supporting
the fight against the neo-imperialism of the global economic order,
which now colonizes through Coca-Cola and Hollywood rather than through
physical occupation and force. ... Israel is reduced to being an actor
in the simplistic melodrama of Western oppressor and non-Western exotic
victim, even though by any calculation the Israelis - outnumbered 100-1,
surrounded by virulent enemies, and assaulted since the nation's birth
by guerilla and terrorist attacks, not to mention four wars - are the
victims of what could more accurately be considered an Arab attempt
to reassert an "imperialist" hegemony over lands it conquered
and stripped from their original Greek, Jewish, and Hellenic possessors."
"Deadly
Tolerance" (Jonathan Foreman, New York Post,
2002/05/10)
"For an illustration of the absurdities of political correctness
and the dishonesty of multiculturalism you can't do much better than
the reaction of much of the world's press to the killing of the Dutch
politician and supposed "extremist" Pim Fortuyn - by a genuinely
extremist ecofanatic. ... That Fortuyn's condemnation of Islamic fundamentalist
sexism and homophobia was itself attacked as "intolerant"
is an example of cultural relativism at its most bizarre and counterintuitive.
Fortuyn's reservations about multiculturalism, failed assimilation and
Islam's political effects on his country were not only not fascist,
they could well have been shared by Thomas Jefferson. His opponents,
on the other hand - beginning with his assassin, but including those
who demonized and delegitimized him as a beyond-the-pale extremist -
demonstrated a close acquaintance with truly fascist means, if not ends."
"A
New Dutch Gay Politician: Pim Fortuyn" (Paul
Varnell, Independent Gay Forum, 2002/04/27)
Best of the
Web Today also links to this article, about the "character
assassination" which presumably set the atmosphere for the very
real assassination: "But his detractors, mostly on the political
left, frequently denounce him as racist, fascist and other terms of
abusive. But judging from a New York Times article, those claims seem
counter-intuitive, slanderous, even crazed. ... There is a fascinating
phenomenon here. A man who urges immigrants to embrace their adopted
nation's liberal values of political tolerance, women's equality and
respect for gays is the one denounced as a racist and fascist. Yet insofar
as immigrants suppress women, denounce the very existence of gays, and,
we may reasonably suppose, are hostile to Jews, the immigrants seem
far closer to those who originally bore the labels now being applied
to Fortuyn. At this point we can begin to suspect that terms like "racist"
and "fascist" are just empty rhetoric, swear words, with no
cognitive content. They are designed merely to delegitimize someone
without taking the trouble to provide evidence or argue against their
ideas."
"Post,
News flay reputations of 2" (Dave Koppel, Rocky
Mountains News, 2002/05/05)
Best of the
Web Today points out this "eerily foreshadowing" column:
"Can we have a serious, respectful debate about immigration? Not
if we depend on the Rocky Mountain News and The Denver Post to provide
information or set the tone for dialogue. Let's start with the featured
Special Report on Page 2 of the April 29 Post, an Associated Press article
on Dutch political leader Pim Fortuyn, who is leading a right-wing party
expected to do well in the May 13 elections. The article compares Fortuyn
to French presidential candidate Jean-Marie Le Pen. This is a repulsive
example of character assassination. ... In contrast [to Le Pen], Fortuyn
has never expressed the slightest admiration for fascism, or proposed
any restrictions on religious or other freedoms. Yet the AP article,
and the Post headline accuse Fortuyn of arousing Dutch "demons."
... Fortuyn's sin? The article writes that Fortuyn "calls Islam
anti-secular and backward." ... In other words, the gay Dutch sociology
professor offered complaints about Islam which are quite similar to
complaints that some gay American sociology professors (and other American
gays) offer about Christianity: anti-gay, sexist, morally imperialist,
and premised on the belief that one religion is superior to all others.
Now, when American gay activists make such remarks, the AP doesn't work
itself into a lather and claim that the remarks reveal "demons"
in the American character, because a lot of Americans agree with the
criticism of religion."
"An
Eminence With No Shades of Gray" (Michael Powell,
The Washington Post, 2002/05/05)
An interview with Ayatollah Noam Chomsky: "Today Chomsky is fond
of analogies between American and Nazi attempts to rationalize state
violence in pursuit of international aims. "Of
course the U.S. claims it has reasons," Chomsky says. "And
the Nazis had reasons for gassing the Jews. Everyone has reasons. The
question is whether they're justified." ... His favorite, of late,
is to compare the terror attacks to the American bombing of a Sudanese
chemical factory in 1998. President Clinton claimed, erroneously, that
this factory produced chemical weapons. A security guard died in that
attack. The factory was Sudan's chief source of pharmaceuticals and
pesticides. And Chomsky argues - with the use of some elastic math -
that tens of thousands of Sudanese perished as a result. Still, you
ask, isn't there a moral difference between an act of terror that directly
claims 3,000 lives and a mistake that directly claims one life? The
Sudan bombing, Chomsky replies, was worse. "The Americans didn't
even think about the outcome of the bombing," he says, 'because
the Sudanese were so far below contempt as to be not worth thinking
about.'"
"Some
of Israel's critics are more equal than others" (Rex
Murphy, The Globe and Mail, 2002/04/27)
"The real conundrum for those agonizing over their criticism of
Israel and whether this might be construed as anti-Semitism is a question
that, so far as I can tell, no one wants to ask: Is it possible to
be anti-American and not criticize Israel? Professional anti-Americans
really don't have much field of manoeuvre when it comes to Israel. America
is Israel's sponsor, its friend and ally, so obviously Israel cannot
be right, ever. If Israel is under the protection of the imperialist,
globalist, capitalist hegemon, why then - pass me the old res ipsa
loquitur, the thing speaks for itself - Israel must always be wrong.
... They are prejudiced against Israel by the logic of their movement.
They are, as it were, pro-Palestinian by default. They take sides and
wake up to find themselves sharing parts of the landscape with some
very scary people who really are anti-Semitic."
"Back
to abnormal" (Diana West, The Washington Times,
2002/04/26)
"For decades now, the relativist school of thought known as multiculturalism
has been pushing Western civilization into disrepute. Maybe it has finally
fallen. Something has shifted, certainly, reshaping the global topography
to the point where most of what counts as the free world now gravitates
toward the repressive forces of terror that surround a vibrant democratic
society engaging, however fiercely, in self-defense. That just might
make this, then, the penultimate triumph of multiculturalism. In other
words, don't count on the battle ending at Israel's borders, wherever
they ultimately lie. "A global consensus against Israel has taken
shape among all those who hate the values of Western society,"
Mr. Hume writes. What we didn't fully realize in September was how much
of Western society that also includes. Which doesn't, needless to say,
bode too well for the rest of us."
"The
Inversion Syndrome" (Bret Stephens, The Jerusalem
Post, 2002/04/25)
"Scanning TV coverage of the latest round of anti-Israel protests
in Europe and the US, the slogan that catches the eye is: Zionism =
Nazism. It's a radical equation, but not that far off from the current
media take on events Israeli. "The truth is that Sharon's war is
not a war," writes Joseph Wakim in the Australian Financial Review.
"Genocide would be a more accurate description." "The
scenes at Jenin last week looked uncannily like the attack on the Warsaw
Jewish ghetto in 1944," adds Tom McGurk in the Irish Times. ...
And they do so because, when it comes to Israel, commentators and reporters
alike have succumbed to what can only be described as the Inversion
Syndrome. ... The upshot, then, is this: According to the conventional
view, Israel is a country that, out of the blue, conquered a country
called Palestine, now comprising the West Bank and the Gaza Strip. It
has held on to that land in flagrant contravention of international
law, chiefly for religiously inspired reasons, creating economic conditions
among Palestinians that - regretably perhaps, inevitably for sure -
breed terrorism. Israelis are led by a man who acts without counsel
or restraint, who seeks to crush an emerging democracy, run by democrats.
This is, of course, the opposite of the truth, and the logical culmination
of the Inversion Syndrome. It is also what the media reports, what the
average, semi-trusting viewer of CNN or the BBC believes, and what the
typical American, European, or Japanese diplomat writes in his communiques."
"A
New Low for The Nation: The Left and the Mid-East Crisis" (Ronald
Radosh, FrontPageMagazine, 2002/04/19)
Radosh takes on Peter Falk's "Ending
the Death Dance" (The Nation, from the 2002/04/29
issue): "Look carefully at Richard Falks words. He
is saying, in no uncertain terms, that suicide bombing was a just response
reluctantly taken by Palestinian militants to Israeli terrorism - part
of the "struggle" that has to continue. ... In other words
- Richard Falk is calling upon the Western Left to support the continued
terrorism of Arafat and the PLO. It is, he says, simply a matter of
"self-help." ... One country proposes major sacrifices for
peace; those it negotiates with turn down its offers and opt for terrorism
on behalf of their final goal - the destruction of Israel. ... The point
is that the Nation Left believes they are the aggressors, and the actual
terrorists are the victims. It is a topsy-turvy world, and a confused
and dangerous world-view that guides their analysis. ... In that manner,
with its editorial and the Falk article, Americas once most distinguished
voice of liberalism joins the lynch mob against Israel."
"Why
the Jews are always to blame" (Melanie Phillips,
The Spectator, from the 2002/04/20 issue)
"But Israel has committed a heinous crime. That crime is to seek
to defend itself against the attempt to annihilate it. For this effrontery,
a torrent of lies, distortions, libels, abandonment of objectivity and
the substitution of malice and hatred for truth is pouring out of the
British and European media and Establishment. ... Israel, for all its
faults, is a democracy and an open society. The Palestinian Authority
is a corrupt despotism which has brainwashed its people into believing
mediaeval blood libels against the Jews. ... [Palestinians] view Israeli
self-defence as an unjustified assault. The response of Britain and
Europe is not to acknowledge that this is a monstrous inversion of moral
reasoning but to agree that such self-defence is an act of brutality.
This is in part because the mind-twisting of the terrorist feeds the
moral confusion of the Wests corrupted liberal orthodoxy. This
sees a moral equivalence between terror and measures to protect against
it. Believing there is no such thing as truth, it embraces lies instead
and cannot distinguish victims from their victimisers."
"Eye
on the Media: Depending on your 'point of view'" (Bret
Stephens, The Jerusalem Post, 2002/04/14)
"Moral clarity is a term that doesn't get much traction these days,
least of all among journalists, who prefer "objectivity" and
"balance." Yet good journalism is more than about separating
fact from opinion and being fair. Good journalism is about fine analysis
and making distinctions, and this applies as much to moral distinctions
as to any others. Because too many reporters today refuse to make moral
distinctions, we are left with a journalism whose narrative and analytical
failings have become ever more glaring."
"This
war tells us more about Europe than the Middle East" (Mark
Steyn, The Daily Telegraph, 2002/04/14)
"Meanwhile, what have we learned from this last extraordinary month?
Not much about the Middle East, but quite a lot about Europe. What happens
when Palestinian civilians strap on plastic explosives and head for
Israeli pizza parlours? Europe says Israeli checkpoints for Palestinians
are "humiliating". Palestinian Red Crescent ambulances permit
themselves to be used as transportation for bombs and explosives - and
Europe attacks Israel for refusing them free movement. Documents are
found authorising Palestinian Authority funding for a suicide bombing
on a young girl's bar mitzvah, signed by Arafat himself - and members
of the Nobel committee publicly call for taking back the 1994 Peace
Prize, from Shimon Peres. Synagogues are firebombed in France, Belgium
and Finland - and the EU deplores the wanton destruction of property,
in Ramallah."
"Moral
Styrofoam" (Jonah Goldberg, National Review,
2002/04/09)
"Meanwhile, Israel - a staunch ally of the United States, and the
only democracy in the region - is besieged by suicide bombers who have
been brainwashed by fanatical cults. These terrorist groups load up
glassy-eyed teenagers with explosives, nails, and bullets and convince
them to seek out large clusters of women and children. This is all permitted
- and sometimes orchestrated - by a veteran terrorist strongman who
had in the past helped to orchestrate the murder and kidnapping of Israelis
and Americans, including the Israeli athletes at the Munich Olympics.
... So, here we are, halfway into what on paper sounds like a predictable
Jerry Bruckheimer flick. ... However, the Europeans and our own lefties
have been shifting in their seats uncomfortably and shaking their heads.
They don't like some of the "simplistic" messages in the film.
... In their version, the terrorists have "reasons" for what
they do. ... In this new version the villains - like other European
icons such as Che Guevara or Fidel Castro - are actually heroes. These
heroes challenge the dominant paradigm. They make America look bad.
And they trade in the true coin of the realm in the EU - white, post-colonial
guilt - and with it buy an unending supply of sympathy."
"Legitimacy
And Labels" (William Raspberry, The Washington
Post, 2002/04/08)
According to Raspberry "it does no good to try to separate"
terrorism from military defence against terrorism. Change "Palestinian
suicide bombers" to "September 11 hijackers" and "Ariel
Sharon" to "George W. Bush" and Raspberry's exercise
in moral equivalence is hard to separate from the Chomskyite apologetics
for the September 11 attacks: "I certainly do not intend to praise
the Palestinian suicide bombers who were, for a while during Passover,
blowing themselves up on a daily basis. But to think of them as violence-prone
cowards - even to call them terrorists - is to miss the most salient
fact of their behavior: utter desperation. ... What seems obvious to
me is that every act of violence, by both sides, is both aggression
and retaliation - and that it does no good to try to separate one from
the other. ... Are they terrorists? Certainly. But is Israeli President
Ariel Sharon any less a terrorist because he does his thing through
a uniformed military, with tanks and machine guns? There's terror -
and intransigence and duplicity - on both sides, and precious little
value in trying to determine which side owns the preponderance of guilt."
"Radical
Jewish Left reaches new low in morality - adopts 'traffic accident'
standard - murder of 149 termed 'almost nonexistent terror'"
(IMRA, 2002/04/05)
"Excerpt from: Civil disobedience for Middle East Peace - an Invitation
From: 'rabbilerner'": "Though we at The Tikkun Community oppose
the outrageous and disgusting acts of terror against Israelis, we know
that the actual level of violence is small compared to the number of
Israelis who die each year in automobile accidents. ... And we know
that those acts of terror were almost non-existent when the Oslo Accord
was being implemented 1993-1995." [IMRA: According to Rabbi Lerner,
the murder of 149 Israelis in terror attacks from September 9 through
the end of 1995 is "almost non-existent terror"]" (See
also: "It's
Time To Put Our Bodies On the Line to Stop the Killing in the Middle
East" (Rabbi Michael Lerner, Common Dreams, 2002/04/03))
"Uncertain
Uncertainty - Postmodernism unravels" (Dave
Kopel, National Review, 2002/04/04)
"A litany of the stars of post-modernism is mostly a litany for
admirers of some form of totalitarianism. ... The intellectual founder
of the 1979 Iranian revolution was Ali Shariat, who studied at the Sorbonne,
and liked Fanon and Sartre so much that he translated them into Farsi.
Another deconstructionist disciple of Heidegger's, Michel Foucault,
swooned that Ayotollah Khomeini was "a kind of mystic saint."
Foucault welcomed the Ayatollah's "political spirituality"
which would take Iran back to its natural roots, overthrowing the modernizing
forces of global capitalism. ... Indeed, postmodernism has been the
intellectual Axis of Evil of many mass killers. ... September 11 showed
us the face of pure evil. Our nation has seen the enemy plainly, and
that vision may be the beginning of the end of postmodernism in America.
It is no coincidence that the places in America which have been the
most reluctant to call al Qaeda evil have been the places where postmodernism
is strongest. The rest of America has, happily, finally mustered the
self-confidence to stand up to this form of radical nihilism. ... Postmodernism
is on its way to the ash heap of history."
"Anger
and Action" (Michael Rubin, The New Republic,
2002/03/30)
"It is not Israel that is responsible for the death of the peace
process, but rather the practice of moral equivalence in international
diplomacy. If all sides are equally to blame for the escalation, then
the Palestinians might as well radicalize their positions. When Bill
Clinton brokered a comprehensive peace agreement at Camp David II, Arafat
to the surprise of even his own negotiators walked away. But moral equivalence
dictates that blame must be spread equally. Moral equivalency eliminates
responsibility. Arafat freed Passover Massacre bomber Abdel al-Baset
Odeh from prison, but if Israel responds to the slaughter of her citizens
at a religious ceremony, then in European and U.N. eyes, Israel shares
equal if not superior blame. Since Europe and the United Nations will
protect Arafat from the consequences of his actions, then terror becomes
a viable tool."
"Postmodern
Palestine" (Victor Davis Hanson, National Review,
2002/03/29)
"Facts mean nothing. The dispute is purportedly over the principle
of occupation - but next-door Syria holds far more Lebanese land than
Israel does the West Bank. The dispute is supposedly over ethnic intolerance
and gratuitous humiliation - but Kuwait, quite unlike Israel, ethnically
cleansed their entire country of Palestinians after the Gulf War. The
dispute is said to be about treating the "other" fairly -
but Syria and Iraq summarily expelled over 7,000 Jews after the 1967
war, stole their property, and bragged that they had rid their country
of them. ... Moral equivalence, conflict-resolution theory, utopian
pacifism, and multiculturalism are, of course, antirational and often
silly. But we should also have the courage to confess that they bring
on, rather than avoid, conflict and killing, and breed rather than eradicate
ignorance. In short, they are not ethical ideas at all, but amoral in
every sense of the word."
"The
good, the bad and the Gallic shrug" (Mark Steyn,
Jewish World Review, 2002/03/27)
"...the same disinclination to take sides colours our view of almost
all contemporary disputes. Countries A and B may be at war, but there
is no good side and no bad side, just two parties "trapped"
in a "mindless" "cycle of violence" that "threatens
the peace process." ... Forget the "cycle of violence"
and the "peace process." History teaches us that the most
lasting peace is achieved when one side - preferably the worst side
- is decisively defeated and the regime's diseased organs are comprehensively
cleansed. That's why National Socialism, Fascism and Japanese militarism
have not troubled us of late. One can imagine how World War Two would
have ended had, say, Mary Robinson, the UN Human Rights poseur, been
sitting in Downing Street instead of Winston Churchill. Her crowd should
not be running World War Four."
"Our
Rose-Colored Cold War" (Fred Hiatt, The Washington
Post, 2002/03/25)
"As communism was discredited throughout the world, it also became
convenient for many Americans to gloss over how contentious anti-communism
had been. In fact, almost every tenet and tactic of Cold War policy
was divisive. ... Now those glossed-over divisions are reemerging, in
parallel to, and as a consequence of, the drawing of battle lines with
regard to President Bush's war on terrorism. ... In the New York Times
a few weeks ago, an analysis in the Week in Review reported that "some
world leaders worried publicly that the war on terrorism was starting
to look suspiciously like the last great American campaign - against
Communism. ... Like the terrorists today ... Communists were often conceived
as moral monsters..." In the article, the possibility that they
were moral monsters is not really entertained. ... Among critics on
the left, the assumption that rebuilding the military and sending troops
abroad is nothing but a political ploy or an imperialist reflex similarly
raises questions. We have the benefit now of full knowledge of the Soviet
gulag, China's man-made starvations, Vietnam's reeducation camps - we
know that there were moral monsters among our adversaries. To act as
though that was never true, and to assume automatically that the threat
again is overblown, represents a different kind of failure to learn
from history."
"Immoral
equivalency" (Michael Rubin, The Jerusalem Post,
2002/03/17)
"The moral-equivalency labeling of both sides as equally at fault
is increasingly in vogue at the UN, in European capitals, and at the
US State Department. ... Rather than promote peace, moral equivalency
encourages war. When warring parties' positions are automatically morally
equalized, then both sides might as well take more extreme stances.
Why should Arafat negotiate in good faith, if suicide bombings can legitimize
his call to make final agreements the starting point for new negotiation?
... While it sounds noble, the rhetoric of moral equivalency is not
only empty, but also destructive. To equate blame is to deny responsibility.
And to deny responsibility is to remove disincentive for violence. The
quickest way to end terrorism is not to spout platitudes, but rather
to create consequences."
"No
Equivalence - Bush's men should know better than to liken soldiers to
suicide bombers" (The Wall Street Journal, 2002/03/14)
"In short, the targeting of innocents is Mr. Arafat's explicit
strategy to address the "grievance" of Israeli occupation.
Israel, on the other hand, has pursued a policy of carefully targeting
militants, and has been risking its soldiers over the past week to arrest
suspects and confiscate weapons in Palestinian towns and refugee camps.
Some non-combatants have been killed, but there is no moral equivalence
here - certainly not the kind implied by U.S. proposals for monitors
to keep peace between the two sides, or by Colin Powell's declaration
last week that "if you declare war on the Palestinians and think
you can solve the problem by seeing how many Palestinians can be killed,
I don't know if that leads us anywhere." The message all this sends
Mr. Arafat is unmistakable: Ratchet up suicidal bombings of Israeli
civilians, induce a military response, and the U.S. will heavily pressure
Israel for concessions."
"Two
Stubborn Men, and Many Dead" (Amos Oz, The New
York Times, 2002/03/12)
A perfect example of the black magic of moral equivalency, not only
comparing Arafat to Sharon, but fusing them together: "Sometimes
during these nights I see these two men fused into the persona of an
ancient warrior, a wicked Nero, amusing himself by playing with fire,
laughing savagely while stoking the flames. ... I suspect that even
the Siamese twins, Mr. Sharon and Mr. Arafat - I now call them "Mr.
Sharafat" - know this. But fear and stagnation stifle them both.
They are living under the dominion of a bloodstained past. They are
hostages to one another, so much so that the entire historical dynamic
of the conflict of the Middle East has become captive to their fears,
their immobility." (See also: "The
algebra of infinite justice" (Arundhati
Roy, The Guardian, 2001/09/29), in which
Roy uses the same trick: "What is Osama bin Laden? He's America's
family secret. He is the American president's dark doppelgänger.
The savage twin of all that purports to be beautiful and civilised.
He has been sculpted from the spare rib of a world laid to waste by
America's foreign policy... ... Now that the family secret has been
spilled, the twins are blurring into one another and gradually becoming
interchangeable.")
"Left
Plays Survivor" (Stanley Kurtz, National Review,
2002/03/07)
"Wideman begins with the fact that he is an African American living
at the "ground zero" of pervasive American racism: "I'm
sorry. I'm an American of African descent, and I can't applaud my president
for doing unto foreign others what he's inflicted on me and mine."
... His point is that Bush has cooked up a fraudulent war abroad "to
upstage and camouflage the real war at home" (i.e. the "war"
of a racist white American society against blacks). Wideman has next
to nothing to say about Islamic terrorism. He's preoccupied instead
with the cultural and political effects on America of a war with "alarmingly
open-ended goals." Bush's "phony war," says Wideman is
being waged not "to defend America from an external foe but to
homogenize and coerce its citizens under a flag of rabid nationalism."
... We use the word "terrorist," Wideman says, to deny the
possibility of "reasoned exchange" with our foes, to project
the evil in ourselves onto a despised "Other." Funny, I thought
it was the terrorists themselves who'd traded in reasoned exchange for
murderous scapegoating."
"Creatures
of the cultural cringe" (Theodore Dalrymple,
The Spectator, from the 2002/02/02 issue)
"Needless to say, the self-hatred of Western intellectuals is not
genuine or sincere: they do not really want to beat our supermarkets
into souks, as swords into ploughshares (though I must say that, from
the human point of view, I personally do prefer souks to supermarkets).
Rather, the intellectuals expression of self-hatred is directed
at other Western intellectuals, to prove the self-haters broadness
of mind, moral superiority and lack of prejudice, and thus earn the
approval of his peers. ... When the intellectuals of this country express
no admiration for or appreciation of the cultural achievements of their
civilisation's past, when only denigration and iconoclasm appear to
advance an intellectual's career, when moral stature is measured by
the vehemence of denunciation of past or present abuses, real or imagined,
it is hardly surprising that Muslims conclude that the West is eminently
hateful; it must be, because it hates itself. ... Far from promoting
reconciliation and tolerance, therefore, multiculturalism breeds contempt,
hatred and violence, especially in places like Tipton, which do not
represent the pinnacle of Western achievement. Every multiculturalist
is a recruiting officer for al-Qa'eda."
"U.S.
slams Syria for equating Gaza demolitions, WTC attacks" (Reuters/Haaretz,
2002/01/18)
Moral equivalence Syrian style, equating the demolition of Palestinian
houses, used for staging terrorist attacks, with the WTC attacks: "The
United States on Friday criticized Syria for equating the September
11 attacks against the World Trade Center with Israel's recent demolition
of Palestinian homes in the Gaza Strip. A U.S. official told reporters
that "the idea of equating the destruction of the World Trade Center
and the demolition of homes that has been going on in the territories
is outrageous." ... In his debut speech as a new UN Security Council
member, Syrian representative Fayssal Mekdad said the 15-member body
practiced a double standard in denouncing terrorism around the world
but avoiding criticism of Israel. "We must note the scene of tens
of Palestinian houses which were demolished by Israeli tanks in the
Rafah camps a few days ago is not much different from the scene of the
World Trade Center which was destroyed by the terrorists, whom we have
all agreed here to combat and eliminate," Mekdad said."
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